As we turn toward the Autumn Equinox later this week, I am preparing to venture out on a road trip to Vancouver. This is a trip I envisioned in 2020, before the Covid pandemic. I will be visiting Branching Streams sanghas, starting with Arcata Zen Group in Northern California, and ending with Mountain Rain Zen Community in Vancouver. I look forward to doing a morning of practice with Ashland Zen Center and to seeing the new home of Red Cedar Zen Community in Bellingham, WA. I will also be visiting Shasta Abbey and Great Vow Monastery, places I’ve heard so much about and never seen.
When I began serving as the Branching Streams liaison in early 2019, my predecessor Steve Weintraub encouraged me to visit Branching Streams groups, and this has been one of the most rewarding parts of my role. I visited many of the Bay Area groups that first year, as well as Zen Centers in Seattle, Milwaukee, Chicago, Washington, D.C., Brooklyn, New York, and Rome and Belfast in Europe . At the beginning of the pandemic in March 2020 I was visiting the three Branching Streams Zen Centers in Texas.
Now that many Zen groups who lost their practice places during the pandemic are finding new homes, and sanghas that were meeting entirely on Zoom are reopening to in-person practice, it is possible to visit again.
I will take to the road on Friday, September 23rd, in my Honda Fit. I am preparing for the many hours of driving by taking the AARP Driver Safety online class and pouring over maps to check distances between destinations and decide where to stop for rest breaks.
I look forward to connecting with the teachers, sangha members, and dharma friends I will meet on my journey. I’ll pack my watercolors and journal and hope to find a number of ways to report back. I’ll return on October 9thand will send my next Newsette soon after.
Hozan Alan Senauke and I met soon after he became Director of the Buddhist Peace Fellowship in 1991. Meeting him inspired me to practice Zen at Berkeley Zen Center. I joined the Board of the Buddhist Peace Fellowship, and later the staff, and worked closely with him. Hozan became a mentor to me as my commitment to Zen practice grew, and I was delighted to meet with him for this interview.
We met in the Abbot’s room at Berkeley Zen Center, focusing on what it’s like to be the Abbot, his transition to that role, and his vision for Berkeley Zen Center.
Hozan began practicing at Berkeley Zen Center (BZC) in its earliest location on Dwight Way and later established his practice as a student of Sojun Mel Weitsman in the early 1980s. He was ordained as a Zen priest at BZC in 1989 and received Dharma Transmission from Sojun Roshi at Tassajara in 1998. After serving as Tanto (Head of Practice) and then as Vice-Abbot at BZC, Hozan was installed as Abbot in January 2021.
He is the second Abbot in BZC’s 55 years, following Sojun Roshi’s long tenure as founder and teacher. Because he has been practicing at BZC for so long, Hozan was familiar with Sojun’s way, and was well-known by the BZC sangha. When Sojun became ill, he and Hozan created a small group of senior students who helped think through the transition, including the ceremonies of Sojun’s stepping down and Hozan’s mountain seat (Abbot installation ceremony).
Sojun was weakening by the time of an emotional Stepping Down ceremony in late October 2020. He died at home on January 7, 2021. Hozan’s Mountain Seat Ceremony took place three weeks later. Hozan noted, “Because the sangha had seen us working together closely over so many years, members were able to support the change in leadership even while grieving Sojun’s death.”
Taking into account Covid precautions, the mostly online Mountain Seat ceremony was challenging to organize. “However, due to the pandemic, we were already in a hunkered-down mode. The community has pulled together during the pandemic. Things have been stable at BZC over the past year and a half, returning to our traditional practice in the context of safety, although some people may feel we’re too lax and some that we’re moving too slowly.”
Hozan reflects, “It’s hard to take on an abbot’s responsibility for a busy center at age 74. Many of my peers are retiring. It’s not only hard physically, it’s challenging to figure out my/our vision for sustaining practice at this practice place, and how to continue Sojun Roshi’s practice. Our leadership cadre is relatively old. The next generation is here, but the circumstances are different for younger people. They need more money to get by than we needed thirty years ago. It is more difficult [for them] to immerse themselves in practice than when I was coming up.”
Hozan came to Zen practice in his thirties “after seeming to come to the end of the script for my life. I had done many things—working as an editor, driving a taxi, performing music, and doing various low-level jobs that were not particularly satisfying. I felt that I wasn’t doing what I was supposed to be doing. Then I threw myself into Zen practice.” Hozan has been a resident at BZC since 1985.
Around the time he turned forty, a number of things shifted in his life. “I survived a serious illness. I was ordained as a priest in May 1989. I married Laurie later that year and soon became a parent. Then, in 1991, I was hired as director of Buddhist Peace Fellowship.” From that time on, his life and work activities have aligned with his values. Alan and Laurie (who is also a dharma-transmitted priest) raised their children Silvie and Alex, who are now young adults, at BZC.
Coming into the Abbot’s role, Hozan is learning to prioritize and delegate temple responsibilities and there is a strong cohort of senior students who have been practicing together for many years. Some aspects of Hozan’s activities are more difficult to share directly. Like Sojun, he has a long relationship with Sotoshu here in the U.S. Soto bishop, or sokan Gengo Akiba Roshi has been a mentor since Sojun’s passing. Hozan’s commitment to international and interfaith activism is something he longs to share in his extended network of friends and fellow practitioners.
During his years at BPF, Hozan became involved with the International Network of Engaged Buddhists (INEB). Rich friendships and connections through INEB have led to solidarity and support for the democracy movement in Myanmar, teaching in communities of Dalit Buddhists in India, and—here in the U.S.—working in prisons and protesting the death penalty. This work is described in two of Hozan’s books, The Bodhisattva’s Embrace—Dispatches from Engaged Buddhism’s Front Lines and Heirs to Ambedkar—The Rebirth of Engaged Buddhism in India. He is also founding director of the Clear View Project, which works on humanitarian projects in Myanmar, Bangladesh, Thailand, India, and the U.S. So far in 2022, Clear View has distributed $60,000 to projects and trusted friends around the world.
Hozan sees his vision for the future of Berkeley Zen Center as an extension of Sojun Roshi’s pioneering commitment to lay Zen practice, learning from our traditional teachers as well as from the diverse communities of the East Bay. In the coming months, BZC is beginning a program developed by East Bay Meditation Center and SZBA entitled “Many Communities One Sangha.” This educational process is aimed at enhancing diversity, strengthening communication skills, examining biases, and gaining confidence in our ability to respond to each other through skillful means.
In the long run, Hozan hopes to encourage a new generation of leadership at BZC, developing younger and BIPOC practitioners to sustain the teaching of Suzuki Roshi’s way and administration of the temple. He would also like to see BZC in relationship with diverse congregations of different faiths in the Bay Area.
Speaking of Branching Streams, the network of Zen Centers and sanghas in the Suzuki Roshi lineage, Hozan says, “The proliferation of Suzuki Roshi’s tradition is astonishing to me.” He is contributing to this, having inspired a practice group in Kerala, India, and given dharma transmission to two students who have a zendo and hospice in northern Germany.
Hozan also makes time to write. His forthcoming book, Turning Words: Transformative Encounters with Buddhist Teachers, will be published by Shambhala in March 2023. And he always takes great pleasure in playing traditional music with good friends.
Berkeley Zen Center is very fortunate to have Hozan as their Abbot.
Although it’s still early September, the Autumn Equinox will soon be here. With the full moon this coming weekend, we can enjoy the beauty of moonlight and the cooler night air, as many parts of California, the U.S., and the world are experiencing temperatures above 100 degrees.
In the midst of concerns about one another and our planet, I invite you to take a moment to view the images on the website Collecting Fog, by Jaune Evans, founding teacher of Heart of Compassion Sangha in Pt. Reyes, CA. Collecting Fog is also the title of an exhibit of Jaune’s work at Commonweal Gallery in Bolinas, CA from September 12 to November 4. There will be an opening reception on September 18 from 3 to 5 p.m. PDT.
Djinn Gallagher writes from Black Mountain Zen Centre in Belfast, Northern Ireland, “our much-loved teacher Paul Haller will be visiting Belfast from Thursday, September 8 to Sunday, September 18, and there will be many joyful opportunities to experience his wisdom, good humour and insight. We are offering two workshops, plus a zazenkai, the Sunday morning programme, and lots of online and in-person events. He will also lead an in-person sesshin in Slovenia after his time in Belfast.” Here is the link for dates and times.
Many teachers and sanghas are engaging with social justice issues as well as environmental concerns. I’m including a few of their offerings in this Newsette.
Members of Branching Streams Zen Center, from Brattleboro, VT to Bellingham, WA, are joining with other socially engaged Buddhists to support voter turnout in this fall’s elections. If this is of interest to you, the Buddhist Election Retreat Organizing Committee is organizing four online letter writing retreats this fall.
Kannon Do Zen Meditation Center is holding a two-day in person interactive and experiential workshop on Right Use of Power (RUP) facilitated by Tenku Ruff on September 10 and 11 from 11 a.m. to 4:30p.m. PDT each day, outdoors at Kannon Do. RUP, developed by Cedar Barstow, is also known as “ethics of the heart.”
Reirin Gumbel, guiding teacher of Milwaukee Zen Center, writes: “Many Zen centers are aware of the state of the death penalty in this country and have protested against it. Right now, executions are on the rise again, and there is a lot we can do about it. Please follow this link and watch the one-minute video!”
Reirin will be giving the dharma talk at Ancient Dragon Zen Gate in Chicago, IL . as part of the Sunday morning program on October 2 from 9:30 to 11:30 a.m. CST.
I am sharing again these workshops offered by Valley Streams Zen Sangha in Sacramento, CA. They are co-sponsoring two events with the BIPOC Sangha Sacramento featuring Rhonda Magee, author of The Inner Work of Racial Justice. The first program, Meditation for People of Color, is September 11 at 4:15 p.m. PDT (online only) and is for BIPOC. The second event on September 12 at 7 p.m. PDT is for everyone and is both in person and online (Rhonda Magee will be online).Her topic is “Reflections on Engaged Mindfulness and Social Justice Work.” For more information, see the attached flyer.
Lee Klinger Lesser brings her training in Sensory Awareness and Zen practice together with her concerns about our planet in a nine-month journey of engagement and responsiveness beginning in September: “Relying on Sensory Awareness, Mindfulness and Meditation Practice to Nurture and Sustain Our Ongoing Response to the Climate Crisis.” See the attached flyer for more information.
